To: K-list 
Recieved: 2001/11/09  08:22  
Subject: [K-list] Re: DXM and misc. observations/remarks 
From: Divine Goddess
  
On 2001/11/09  08:22, Divine Goddess posted thus to the K-list:  Hi Josh,
 
It is obvious you have spent much time discovering about yourself and  
your place in this cosmos. It is how we better understand ourselves  
and others.
 
I feel the term God/dess is limiting the Unknoweable but the terms I  
use and in the context I use them seems to help people understand me  
better. (And misunderstand me too :)The use of metaphors helps me  
move and communicate in this world about what is impossible to know  
totally in human language.
 
Maybe it is time for me to let the attachment to that term go. I  
learned first about the Unknoweable in the God the Father  
context...then I learned about Goddess the Mother and Goddess as  
Shakti and God as Shiva...the Holy Spirit, the Shekinah...
 
Either we believe in God or we know God. Or do we? Who knows? Not me. 
But if we are to know God, we will have to come fully into the  
present moment where God is.
 
To know God means we are existing in the world created by the  
thinking mind where exists the memories of the past and the fantasies  
of the future.
 
To be God is to become aware of the present moment of now. How does  
one try to be God? By remembering or imagining what It is like? I  
don't know.
 
When we are in our mind we are not being God.
 
When I feel every particle of my being dissapate from the nexus of  
multi and pan dimensions is this being God? Is it knowing I AM?
 
I dunno. If I try to tell you about this... what this means... there  
is no speech. My ability to form words stops. Maybe it would be good  
for me to stop talking and become being but then I would never talk  
again and would be gone from this world. I would no longer be  
physical.
 
Maybe this is why there are poets and painters and sublime sex  
and ...the whole glorious world we live in that we have created.
 
Blessings, 
Susan  
  http://www.kundalini-gateway.org 
  
 
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