To: K-list 
Recieved: 2001/01/29  06:54  
Subject: [K-list] Looking for the source of emotion 
From: Pieter Schoonheim Samara
  
On 2001/01/29  06:54, Pieter Schoonheim Samara posted thus to the K-list: In the practice of yoga, the main intent is to "isolate the seer" - the 
subject "I."  Before this awakening, the seer or sense of "I" is focused by 
the mind to the various thoughts, images, sensations, emotions, energies 
appearing in the mind.  Therefore, we think "I am these thoughts and images" 
which we try to understand and grapple with and seek sources for in the 
process of building an identity.
 
This identity of the thoughts, images and impressions and the sense of "I" 
is what is overcome when the "I" or seer is isolated.  At that time the seer 
abides in itself and automatically relinquishes attention to the idea of 
identity between the images appearing in consciousness, i.e., the constant 
flow of thoughts and impressions and sensations and emotions.
 
You abide in single Truth.  That Truth dissolves the mistaken impression in 
the mind that the "I" sense is related to the minds images through an 
identity. The images and activities still continue, but something new has 
happened, an impalpable experience, where at one and the same time, the 
sense of "I" is distilled and dissolved and sucked in from its mix with the 
images appearing in the mind, and a radiance of light shines through and 
beyond all images seen in effect, at every level causing them to disengage 
from attention.
 
Therefore in all the practices of yoga, one always maintains a sense of 
enquiry into from where the seeing arises.  It's less important to consider 
from where a thought or emotion of idea or sensation may arise, as this may 
simply bring one to the root of a thought, which is to say another thought 
or idea, even the sensation of stillness. But whether the mind is very still 
or very active, whether the energies and visions appearing in the mind are 
powerful or subtle, there should always be the enquiry into where the seeing 
arises, as this seer, which lights the body and mind and the universe in al 
its dimensions from waking to dreaming and deep sleep to superconscious, is 
at the substratum.  It is the "I" of our "I."
 
There is a simple story of Shiva and his wife Parvati (also known as Uma). 
Shiva represents the dissolution of the Universe and all that is seen, and 
as 
such the eternal abiding in and as the Self. Parvati was very much into 
practicing yoga and meditation.  One day, she came to Shiva and told him 
that she had just had the experience of a million million suns, to which 
Shiva replied, "who had the experience?"  At once she understood that the 
realization she sought was within the seer and returned to enquire from 
where the seeing origins, and in the process realized her single all 
pervasive Self.
 
In the practice of yoga, the body and mind begin to charge and polarize with 
the electromagnetic balance in the heart.  With continued practice, the 
power of the polarization and the magnetic field becomes more and more 
powerful, more and more in balance, more and more pure.  If there is an 
enquiry maintained as to from where the sense of "I" - the subject "I" - the 
seer and seeing originate, it will be felt to be in the heart slightly to 
the right, where we point, when we say "I."  This is the source of all 
Light. The Yoga Sutras of Patenjali also advise a meditation of abiding is 
the self effulgent light in the heart.  The heart referred to is the 
Hrdayam, were Hrd literally means "That which sucks in everything" and ayam 
"This is that place."  Thus, as the charge in the body builds and the 
enquiry is made into the origin of ones experiences, suddenly the knowledge 
of one's single "I" awakens and there is a very single sense of abiding in 
simple natural Truth, a silence which is unrelated to the silence of the 
mind begins to prevail and the tendency of the mind to shift the sensation 
of "I" from one thought to the next to the next always trying to hold to the 
varying images as one identity, ceases and is replaced with the pulsation of 
"I" as "I."
 
To the extent that one might be familiar with the first and second 
Commandments given by "I AM" to Moses, it is almost as though these 
Commandments have taken hold where not only does this single "I" disallow 
images to appear before it, but it will also not allow the use of the word 
or 
even the sense of "I" to be linked to rising thoughts and images.
 
This experience is called "Non-Dual" in most religions, because the "I" is 
discovered to be always abiding in Itself as undifferentiated Light 
illumining the whole universe and all planes of consciousness throughout 
time at once.  The idea of it may seem almost incomprehensible or 
unthinkable, yet by enquiring into from where the seer arises in all one's 
practices, this Truth emerges as single awareness, without causes or 
conditions.
 
Hope this is helpful.
 
Pieter
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