To: K-list 
Recieved: 2000/09/07  04:34  
Subject: [K-list] Re: Triggers 
From: Bob Vincent
  
On 2000/09/07  04:34, Bob Vincent posted thus to the K-list: 
/9146/6/_/680797/_/968326496/ 
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--- In Kundalini-GatewayATnospamegroups.com, druoutATnospama... wrote: 
>  
> It's interesting that "Trauma" seems to be missing from the limbs  
so I'm wondering where it belongs in my list, since it's such a  
powerful trigger. 
> 
 
Hi Hillary,
 
Glad I could throw a few ideas into the pot. Of course, as Harsha  
says, what I've listed is very "traditional" yoga stuff. I've spent  
most of my adult life working on getting up close and personal with  
the abstractions of both traditional and esoteric yoga, finding that  
it isn't abstract at all once it becomes home. The part that never  
ceases to amaze me is the automatic interconnections, revealing an  
underlying intelligence inherent in the whole process, inherent in  
us. Just another way of recognizing that we are God incarnate longing  
to happen, as it were.
 
Btw, perhaps you have heard the phrase, "Humankind is God playing the  
fool."  He/She will figure it out eventually, I'm sure. :-)
 
Regarding your comment about "trauma" not being in the 8 limbs of  
yoga, yes, that is interesting, isn't it? In fact you could say that  
outside influences in general are not very evident in the 8 limbs.  
Shakipat and other karma-related enlightenment events are not  
directly evident either. A couple of the "observances" might be  
construed to relate to or even directly cause outside  
influences. "These are Intensity for enlightenment (Tapas)"  
and "Surrender to ultimate truth (Ishvara Pranidhana)." But this is  
stretching it.
 
There is the tendency that yogis develop to expose themselves to  
tramautic situations, such as sitting meditating in funeral grounds  
in the middle of the night (now there's a trigger for you!), taking  
great physical risks, and so on. Extreme ascetic practices like that.  
So, there is that connection between yoga and trauma, but is it  
voluntary?  Or is it yet another automatic yogic connection? I think  
it gets back to your question about mudras being voluntary or  
automatic. What must happen will happen.
 
Perhaps what this line of thinking suggests is that the 8 limbs, and  
perhaps all of yoga are a "self help" program of spiritual practices,  
and outside events related to leaps in spiritual progress are but  
karmic consequences ("automatic connections") of such spiritual  
practice, even if these events come in later lifetimes when the  
original practices which caused them have been forgotten. This is the  
typical explanation for spontaneous kundalini awakenings. "You earned  
it in a past life by doing spiritual work then." Small consolation  
for the person burning up and not knowing why, huh?  
 
When I first came back into cyber satsang a few weeks ago, I  
communicated with a lady at the Kundalini Resource Center who had  
been dealing with a very unruly K for about 5 years. It started for  
her with a near death experience. She had no experience (in this  
life) with any sort of spiritual practice, nor did she have any  
conscious inclination toward such things. But there she was, deep  
into it. Her near death experience was a profound spiritual event  
involving proddings from higher beings to come back to earth, etc. I  
am sure there are similar stories around here. What earns people  
such "blessings"? Many lifetimes of purification I suspect. But who  
knows? It depends on what people choose to believe about such things,  
since there is no objective explanation in many cases. Only logical  
deduction, for those who think they have logic on their side. Ha! 
 
So, given all that, how does one initiate the triggers which  
seemingly come from outside? By doing the work, I think. By  
saying, "yes" to the spiritual opportunities which confront us each  
day. Perhaps you should consider dividing the triggers into two  
groups: Those which we can choose (practices), and those which happen  
to us seemingly from outside. I have a sneaking suspicion that if you  
make that distinction, the ones which we choose will end up being the  
8 limbs plus additional schools of yoga. The triggers we do not seem  
to choose will come under the broad heading of "unpredictable karmic  
consequences," or something like that. 
 
One type of trigger we can choose, the other we must bear with a  
smile. Such is the life of the aspirant. Who is the fool here  
anyway?  LOL
 
Blessings, 
Bob      
 
 
http://www.onelist.com/community/Kundalini-Gateway 
http://www.kundalini-gateway.org 
 
 
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