To: K-list
Recieved: 1999/10/15 04:01
Subject: [K-list] mind and Mind
From: Zala
On 1999/10/15 04:01, Zala posted thus to the K-list:
<<Hmm... to me it only proves that sound can affect mind, which creates
the
perception of chakras.>>
I find it absolutely awesome to sense that, not only does mind create
perception of chakras but it actually creates perception of everything
else
as well! There's absolutely nothing "out there" - everything is within the
mind - the whole universe and everything in it is mind - there is only
mind
and That which perceives - consciousness and the contents of consciousness
-
Shiva & Shakti -
ZZZZ: To a large extent this is correct, but relies on the fallacy of
everything being Maya. The better/rational approach is to suggest that
Everything is Cosmic Consciousness (Shiva), but due to it qualification
into multiplicity by the Creative Force *Shakti* of that Consciousness
there are multiple expressions or unit minds in the Cosmos. Microcosm
within Macrocosm. While to the Cosmic Consciousness noting can be outside
it, to the unit mind or Microcosm, its senses something outside because of
the limitation of its perception or intuitive ability. However, once it
evolves on the spiritual path that unit feeling is merging in Cosmic
Consciousness and so Yoga of Self- Unity with the Infinitie - is obtained
and unit existence ceases due to its liberation/salvation or mukti/moksa.
By attaining self knowledge, one attains
salvation. What is salvation? People use words like moksa
(salvation) and mukti (liberation) very casually. Some say
moksa, some nirvana, some mahanirvana, some
mahaparinirvana'. But what does it all mean?
There are
various kinds of bondages on each level of human society
linguistic, social, economic etc. Mukti means the state of
liberation from all these bondages. When one attains
liberation of a permanent nature it is called `vimukti' or
`moksa' or `salvation'. If one attains liberation without
all the reactive momenta being exhausted one will have to
return. That is, after
exhausting one's acquired karma, one imbibes a new set
of karma. In a long life a person both acquires virtue
and commits sin. One who acquires virtue enjoys the fruits
thereof in the supra mental level. That is what is called
`heaven' or `svarga'. There is no separate world named
heaven or svarga. When one's virtue is exhausted, when the
requital of one's acquired karma (or rather samskaras) is over, one is
born on earth to serve the unrequited samskaras. And according to
the nature of the samskaras imbibed, one may be reborn as a
dog, or one may also get a human life. Heaven is the stage
between the two lives lived as human beings. No-one acquires
heaven permanently because no one acquires infinite virtue -
that is a mere figment of the imagination.
------------
The idea that this might possibly NOT be so is just that - only another
perception and concept within consciousness...
It's only 11 in the morning and I'm already freaking out, better go and do
some dishes...
Greetings from inner space
Michael
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