To: K-list 
Recieved: 1999/09/15  06:08  
Subject: Re: [K-list] Drugs vs. Breath?? 
From: Gcwein1111
  
On 1999/09/15  06:08, Gcwein1111 posted thus to the K-list: 
In a message dated 9/15/99 6:58:30 AM Eastern Daylight Time,  
vvainioATnospamtp.spt.fi writes:
 
<<  
 In TV I saw a documentary about a healing center that mainly treated drug 
 addicts. The center was found by Stanislav Grof, and it teached 
 "holotropic breathing". It seemed to consist of short, rapid breathing 
 with eyes closed, with new age music playing in the background all the 
 time. The people were lying on matresses, and they were completely out of 
 it. In fact, I have never seen people being so out of it even after taking 
 large doses of psychedelics. They made weird noises, and kept turning 
 around. They were tripping alright. >> 
 
)))))) Yes, it's true.  l did a week long workshop on holotropic  
breathing with the Grofs several years ago, before k started for me. lt was  
clear that many participants were in altered states, although l don't know  
how these states would compare to psychedelic experiences. Certainly the  
states wouldn't come as quickly or as easily. Stan Grof, who was a pioneer in  
working with psychedelics in earlier days, stated during a roundtable  
discussion that he felt one could experience everything with this technique  
that could be experienced with drugs and that considering all the problems  
involved with drugs, he felt holotropic breathwork was a far better choice.      
We know that a great many of our  
western spiritual teachers got started with drugs in the 60's. Ram Dass is  
the most well known , and one of his favorite stories about his guru, Neem  
Karoli Baba, is how Baba ingested a huge portion of Ram Dass' psychedelics in  
one swoop and wasn't affected at all. Another example is Ole Nydahl, a Danish  
hippie who was enamored of psychedelics before his encounter with the Karmapa  
in Nepal in the 60's. Nydahl has gone on to become a leading teaching lama in  
the Kagyu tradition of Tibetan Buddhism.  What all these teachers seem to  
share is a feeling that their early drug experiences were useful as an  
introduction to the reality of altered states of consciousness, but at the  
same time could not lead to a state of mature spirituality.                      
jerry
 
 
 
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