To: K-list 
Recieved: 1999/01/08  15:22  
Subject: From Jan: RE: [HarshaSatsangh] Re: [K-list] That Quiet Place 
From: Mystress Angelique Serpent
  
On 1999/01/08  15:22, Mystress Angelique Serpent posted thus to the K-list: 
>>>>  
From: "jb"    
   
From: "jb"    
Subject: RE: [HarshaSatsangh] Re: [K-list] That Quiet Place   
Date: Fri, 8 Jan 1999 21:31:36 -0000   
   
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<<<< 
> From: HarshaIMTMATnospamaol.com 
> 
> In a message dated 1/6/1999 10:44:24 PM Pacific Standard Time, 
> kvy9ATnospamlix.intercom.es writes: 
> 
> << Those who pass through the seven cities of Love are purified. When 
they  
> come  
>  to the King's palace, they find the King revealed in the mirror of their 
>  hearts. 
> 
>  Jan 
>   >> 
> 
> Harsha: Striking, Beautiful and Direct. I am not familiar with Sufi 
> literature. But the Symbolism here seems to indicate a 
conceptualization  
> similar to integration of Kundalini Yoga with Advaita Vedanta or  
> Jnana Yoga.  
> Even in Tantra, one way to enlightenment that is emphasized is through the 
> seven centers when finally Shakti and Shiva Fully Merge for a 
> Permanent Union. 
> 
> <A HREF="http://www3.ns.sympatico.ca/umbada/harsha.htm">Nonduality 
Spoken  
> Here: In Pure Knowing: Harsha speaks on The Self</A>  
Jan: The first book I met after my spontaneous sadhana was Purohit 
Swami's  
translation of the Patanjali sutras. I recognized the traveled road and the 
part that (eventually) was laying ahead. Then, I read about the  
mystical  
union from the perspective of Rosicrucians and this was clear too.  After 
that, I met a small group of Sufis (disciples of Hazrat Inayat Khan)  
and  
they radiated Love. With one of them I could discuss the issues that arise 
on the path; she asked, considering my age, if I had given enough 
attention  
to the fact that God is very alone...  
Many of the Sufi stories are about love. Often, they start as seemingly 
common love stories. However, destiny usually prevents the lover to 
unite  
with the beloved and the separation causes sorrow, longing, despondency  
beyond compare, while love is increasing. Gradually (sometimes suddenly), 
the lover realizes that love doesn't have as its subject a beloved one 
in  
the flesh, but that the Beloved can only be God. So there are stories about 
Sufi masters, falling in love with a beautiful woman, only to realize 
that  
all beauty and love are but aspects of the Beloved One. For the Sufi, union 
with the Beloved is the extinction of the identity of the lover 
(annihilation of self).
 
 
 
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