1998/03/23  16:53  
 kundalini-l-d Digest V98 #222 
  
kundalini-l-d Digest				Volume 98 : Issue 222
 
Today's Topics: 
  Re: Gurus and Professors              [ Ann Morrison Fisher <annfisherATnospamstic ] 
  Kundalini Research (was Personal Gen  [ "Joseph Miller" <joemillerATnospamhotmail. ] 
  RE: PRANAYAMA - correction            [ Kurt Keutzer <keutzerATnospameecs.berkeley ] 
  RE: Gloria Greco leaves the list and  [ Kurt Keutzer <keutzerATnospameecs.berkeley ] 
  Re: PRANAYAMA - correction            [ Harsh Luthar <hlutharATnospambryant.edu> ] 
  Re: Gurus and Disciples/reply         [ E Jason <lobsterATnospamclara.net> ] 
  Re: Abhyasa Yoga                      [ E Jason <lobsterATnospamclara.net> ] 
  RE: PRANAYAMA/AGE??                   [ "Gloria Lee" <samyanaATnospamhotmail.com> ] 
  PRANAYAMA                             [ anandajyoti <anandajyotiATnospamgeocities. ] 
  Re: Brainstorming                     [ Druout <DruoutATnospamaol.com> ] 
  Re: trying too hard                   [ "Jason S. White" <zymphtATnospambluewin.ch ] 
  Re: Gurus and Disciples/reply         [ "Gloria Lee" <samyanaATnospamhotmail.com> ] 
  Re: PRANAYAMA - correction            [ stuartf <stuartfATnospamdimensional.com> ] 
  Re: gurus redux                       [ "Jan Barendrecht" <janbarenATnospamcorreo. ] 
  Re: PRANAYAMA                         [ Antoine <acarreATnospamconcentric.net> ] 
Date: Mon, 23 Mar 1998 14:41:34 -0600 
From: Ann Morrison Fisher <annfisherATnospamstic.net> 
To: kundalini-lATnospamlists.execpc.com 
Subject: Re: Gurus and Professors 
Message-Id: <l03010d01b13c78d89e0eATnospam[207.71.50.169]> 
Content-Type: text/plain; charset="us-ascii"
 
E Jason <lobsterATnospamclara.net> wrote:
 
>on 21 Mar 98, Harsha1MTM wrote... 
> 
>><< It is therefore true to say that people get the Gurus they deserve. >> 
>> 
>>Harsha: Well stated. And Gurus get the chelas (disciples) they deserve! 
>>Ramana 
>>Maharshi once said that the disciple is more important than the Guru. If the 
>>disciple has purity, faith and is sincere, even a stone statute will serve as 
>>the Sad Guru. 
> 
>I would agree. People think they (with all their hangups, inability to 
>perceive 
>the truth etc etc) can "know" who or what constitutes a Guru. If they develop 
>real qualities they will become aware of the Real wherever it is. 
>The genuine Guru quite often chooses the disciple according to the capacity to 
>learn - not according to their estimation of their sincerity. 
>I am incidently involved in a long term project to train my own Guru. It has 
>taken several years to overcome his innate worldliness and inclination to 
>atheism. However I persevere . . . 
> 
>Lobster
 
:))))))))))))))))))) LOL!! :))))))))))))))))))))))
 
I love it!!  :))))))))))
 
Please do give us word from time to time on your guru's progress,
 
Ann 
Date: Mon, 23 Mar 1998 13:16:21 PST 
From: "Joseph Miller" <joemillerATnospamhotmail.com> 
To: kundalini-lATnospamlists.execpc.com 
Subject: Kundalini Research (was Personal Genius) 
Message-ID: <19980323211621.8827.qmailATnospamhotmail.com> 
Content-Type: text/plain
 
Jerry,
 
You wrote:
 
>This proposal is prompted by Kurt's interest in brainstorming or 
>discussing kundalini research ideas and by an observation that the 
>genius chapter of the kundalini story is not satisfactory as written. 
> 
>I propose that we use what we have amongst us, many cases of the 
>development of personal genius. 
> 
>Personal genius, if I may offer an initial definition, is function  
>at a greatly heightened level for an individual. 
> 
>Submitted to the public, personal genius may appear mediocre, average  
>or excellent, but very rarely is it public genius. 
> 
>If we accept personal genius as a hallmark of active kundalini and  
>stop trying to focus on rare cases of public genius, some studies  
>can actually be conducted. 
> 
>Anyone want to help shape some of these very broad ideas? 
>
 
There is an organization that is devoted to the idea of Kundalini  
research, the Kundalini Research Network. They have an annual meeting,  
this year in Atlanta in October, where research, life histories, etc.  
are presented. If you want any more information on them let me know and  
I'll pass it along to a friend who is actively involved in it. 
 
Please don't consider this an endorsement of the network or the idea of  
research. I understand the psychological need to try to translate this  
stuff into a modern scientific effort and don't condemn those who find  
value in it. I just personally consider any public research in the 20th  
century to be replowing very old ground. I regularly conduct my own  
research, my research has a sample of one and the supervision of  
experienced teachers, anything I do beyond that is as a favor to a  
friend. 
 
Namaste,
 
Joe
 
______________________ 
Get Your Private, Free Email at http://www.hotmail.com 
Date: Mon, 23 Mar 1998 13:34:54 -0800 
From: Kurt Keutzer <keutzerATnospameecs.berkeley.edu> 
To: "'Kurt Keutzer'" <keutzerATnospameecs.berkeley.edu>, 
 "'Anurag Goel'" 
  <anuragATnospamBhaskara.ee.iisc.ernet.in> 
Cc: "'Harsha1MTM'" <Harsha1MTMATnospamaol.com>, 
 "930359ATnospamaloe.ulima.edu.pe" 
  <930359ATnospamaloe.ulima.edu.pe>, 
 "kundalini-lATnospamexecpc.com" 
  <kundalini-lATnospamexecpc.com> 
Subject: RE: PRANAYAMA - correction 
Message-ID: <01BD5660.773CBBC0.keutzerATnospameecs.berkeley.edu>
 
Earlier I said: 
As in all areas related to kundalini there is some disagreement regarding  
the division of pranayamas into these two categories.  Kapalabathi (the  
bellows breath) is considered by some to awaken the kundalini (e.g. Swami  
Satyananda Saraswati)  while others disagree (B. K. S. Iyengar).
 
I confounded Kapalabathi with bhastrika. I should have used bhastrika in  
the above. Incidentally, I tend to agree with B. K. S. Iyengar on this  
point. 
Date: Mon, 23 Mar 1998 13:41:20 -0800 
From: Kurt Keutzer <keutzerATnospameecs.berkeley.edu> 
To: "'Gloria Greco'" <lodpressATnospamintercomm.com>, 
 "kundalini-lATnospamexecpc.com" 
  <kundalini-lATnospamexecpc.com> 
Subject: RE: Gloria Greco leaves the list and sends love to all 
Message-ID: <01BD5661.5D9FC490.keutzerATnospameecs.berkeley.edu>
 
Your compassionate act is really inspirational.
 
I don't know if you noticed but I recently had a ``Gloria conversion''  
regarding the relationship of ascending and descending energies. We'll see  
if it sticks in your absence. 
Love, Kurt
 
-----Original Message----- 
From:	Gloria Greco [SMTP:lodpressATnospamintercomm.com] 
Sent:	Saturday, March 21, 1998 10:58 AM 
To:	kundalini-lATnospamexecpc.com 
Subject:	Gloria Greco leaves the list and sends love to all
 
K list friends, 
 I have decided to go off of the list for a while. I am very busy right 
now with my three little foster girls, 5 year old Savannah, 8 yr old 
Sarah and Shannon who is 11. This girls have lived in and out of motel 
rooms for most of their life and in the park at times even. So, my 
husband and I are initiating some big changes in their life, which also 
involves some changes in ours as well. 
 I have enjoyed meeting all of you and will come back if and when spirit 
moves me in that direction. I have finished my kundalini experience book 
and it is going to be read by several possible publishers, I will let 
you know if and when it is out there if any of you are interested. 
 Until then, and I know I have to do the right process in order to get 
off, but I will do it and sign off for now. Love to all of you. Gloria 
Joy Greco 
Date: Mon, 23 Mar 1998 16:36:07 -0500 
From: Harsh Luthar <hlutharATnospambryant.edu> 
To: "keutzerATnospameecs.berkeley.edu" <keutzerATnospameecs.berkeley.edu> 
CC: "'Anurag Goel'" <anuragATnospamBhaskara.ee.iisc.ernet.in>, 
 "'Harsha1MTM'" <Harsha1MTMATnospamaol.com>, 
 "930359ATnospamaloe.ulima.edu.pe" <930359ATnospamaloe.ulima.edu.pe>, 
 "kundalini-lATnospamexecpc.com" <kundalini-lATnospamexecpc.com> 
Subject: Re: PRANAYAMA - correction 
Message-ID: <3516D5C6.94F4AC18ATnospambryant.edu> 
 
Kurt Keutzer wrote:
 
> Earlier I said: 
> As in all areas related to kundalini there is some disagreement regarding 
> the division of pranayamas into these two categories.  Kapalabathi (the 
> bellows breath) is considered by some to awaken the kundalini (e.g. Swami 
> Satyananda Saraswati)  while others disagree (B. K. S. Iyengar). 
> 
> I confounded Kapalabathi with bhastrika. I should have used bhastrika in 
> the above. Incidentally, I tend to agree with B. K. S. Iyengar on this 
> point.
 
Harsha: Quite right. Bhastrika is a much more rigorous and advanced practice 
than Kapalabhati. It has many different variations. It is usually done in 
conjunction with other things.  It is best to learn Kapalabhati first. 
Date: Sun, 23 Mar 97 08:49:09 GMT 
From: E Jason <lobsterATnospamclara.net> 
To: "Gloria Lee" <samyanaATnospamhotmail.com>, kundalini <kundalini-lATnospamexecpc.com>, 
 Harish <hari_patelATnospamlondonelec.co.uk>, Dave <rhavyATnospamglobalnet.co.uk> 
Subject: Re: Gurus and Disciples/reply 
Message-Id: <970323084909.n0002372.lobsterATnospammail.clara.net>
 
on 23 Mar 98, Gloria Lee wrote...
 
>>Ed wrote: 
>> 
>>>>I am incidently involved in a long term project to train my own Guru.  
>>>It has taken several years to overcome his innate worldliness and  
>inclination to atheism. However I persevere . . . 
>>>> 
>>>>Lobster 
>>>> 
>>>>ED, you get me rolling on the floor laughing with these little asides  
>>>of profundity that you casually toss around.  Now what does your Guru 
>>>Think of the disciple you have given him to work with??? 
>>>Glo Lee 
>>>PS. Your Crustaceousness is quite charming, ya know?? 
>> 
>Ed wrote again: 
>>You must be mistaken. An untrained Guru can not be left around  
>disciples. This one can not even be left around himself too long without 
wondering what purpose life has . . . 
>>Guru training is no laughing matter. This person is eminently suitable  
>having no interest in spirituality, worldly and enjoying life to the full. The  
>main system of training involves me providing books on vedanta, which he gets 
his wife to read on his behalf. Verbal training takes the form of admonishment - 
I constantly remind him that my spiritual progress is being kept back by his 
ineptitude and refusal to accept his role. 
>>I will keep you informed of his progress. 
>> 
>>Lobster  
>> 
>>Dearest Crusty One, 
>      Getting his own wife to read books on vedanta seems QUITE an  
>accomplishment to me!!!  The fact that he still refuses to feel any  
>responsibilty for your lack of spiritual progress is a sign of profound  
>wisdom, indeed. The mere fact that you made such a wise choice of guru  
>would also indicate that your own spiritual insight must be highly  
>developed. The more you avoid this "dangerous guru," the greater your  
>progress seems to become..so it appears to be working rather well,  
>IMHO...The School Of Paradoxical Ineptitude has been proven over the  
>centuries to be one of the best methods for Spiritual Development yet  
>discovered, so may I congratulate you on your choice. 
>  
>Wishing I had a flashy nickname, too. 
>Glo Lee
 
Hi Glo, 
If you are in the process of Guru selection, it is very important to be aware of 
their accomplishments. Any Guru who is more concerned for His wifes development 
than his own (even subconsciously) is obviously an incarnation of near Avatar 
status. Being free of responsibility or any feeling of obligation to ones chelas 
is indeed meritorious. 
Sadly I can not comment on my spiritual insight as the Gurus development comes 
first and foremost. 
"Dangerous Guru?" Who said he was dangerous? Despite the fact that he already 
brings Light to millions and is responsible for levels of power that most 
shaktiput (ask your wife what this means) empowerments would be humbled by. (He 
works in the control center of an electricity company, incidently). 
I appreciate your congratulations (on my choice of Guru). 
I will passing this message on to him, to ensure that he is aware of the 
expectation and respect that he already engenders. He'll probably get his wife 
to read it . . .
 
OM GUNU OM 
Lobster 
Date: Sun, 23 Mar 97 09:33:53 GMT 
From: E Jason <lobsterATnospamclara.net> 
To: MMeyers541 <MMeyers541ATnospamaol.com>, kundalini <kundalini-lATnospamexecpc.com> 
Subject: Re: Abhyasa Yoga 
Message-Id: <970323093353.n0002373.lobsterATnospammail.clara.net>
 
on 23 Mar 98, MMeyers541 wrote...
 
> point as I see it as crucial to how we should advise others i.e. the dangers 
> of premature arousal. 
 
People think that warnings about attempted playing about with chakra openings 
are provided like warnings about drugs. Many people take drugs recreationally, 
no problem. Many people play with their chakras, no worries. When things go 
wrong, they go seriously wrong.
 
>I now KNOW that "mental illness" occurs as a result of uncontrolled spiritual 
>power. 
>About 7 yrs. ago, I "opened to channel."  It felt like an electrical jolt to 
>my head, and I saw flashes of red and white light internally & externally.  At 
>the time, I had never heard of the word "kundalini," and even when I read 
>about it several years later in Barbara Hand Clow's book "Liquid Light of 
>Sex," I disbelieved that "it" (k-awakening) was happening to me--despite 
>experiencing virtually ALL the symptoms she mentioned.  In truth, I was in 
>total denial.  (After all, I WAS certified mentally ill.)
 
There is a close link between spirituality and mental illness. There is no such 
thing as mental illness if people are neither distressed or distressing. However 
when people ae in a condition of dis-ease with themself or others, some kind of 
balance is required.
 
>Of course, the same year, when I related my MANY synchronistic, telepathic, 
>clairaudient, clairvoyant, clairsentient experiences to a psychiatrist, I was, 
>how shall we say, hospitalized.  (Yes, in addition to experiencing this 
>phenomena, I DID do some very ego-centered, outrageous things, because when 
>you talk to God, you do feel omnipotent.)
 
There is no stigma in being mad - it is one of my hobbies. However you have to 
recognise the negative manifestions - you have to be aware of the tendencies to 
potentially dangerous, unproductive or anti-other behaviour. 
 
>and other doctors--who themselves are often treated like God--are VERY 
>threatened by "abnormal" behavior.)
 
You might find the work of Thomas Sasz of interest. He writes about this quite 
extensively in books such as "The Myth of Mental Illness" 
 
>positive way.  One of my voices--and it sounds very loving--has told me I 
>won't be hospitalized again--and I believe it.
 
There is no reason why you should be - *if* you stay strong and grounded.
 
>Ah, well...by now, I've become rather detached from & amused by people's 
>comments about me.
 
Me too. 
Some of them even think I am sane . . . 
(Mad as a) Lobster 
Date: Mon, 23 Mar 1998 13:46:58 PST 
From: "Gloria Lee" <samyanaATnospamhotmail.com> 
To: Harsha1MTMATnospamaol.com, 930359ATnospamaloe.ulima.edu.pe 
Cc: kundalini-lATnospamexecpc.com 
Subject: RE: PRANAYAMA/AGE?? 
Message-ID: <19980323214658.24876.qmailATnospamhotmail.com> 
Content-Type: text/plain
 
>Harsha: I 
>was routinely retaining the breath for 3 or more minutes (at the age of  
39 - 
>two and a half years ago). Even my teacher was surprised as it becomes 
>difficult with advancing age especially if one is living an ordinary  
and 
>normal life as I am.  
> 
> 
>KK: Yes, my only point was that it is unusual. Any ``performance  
tips''?  
> 
To The Elderly BUT Still Normal Harsha,  
     Sir, it somewhat distresses me to see "almost 40" referred to as  
"advancing age."  May we all be so normal as you are, but is your life  
really that ordinary?? It would seem there might be some extraordinary 
experiences and benefits to attaining the Self-Realization??? Well?? 
You must admit, as KK says, this is at the very least still unusual?  > 
Inquiring minds wish to know.. 
Glo Lee
 
PS. Forgive my manner of asking, but the curiosity is quite sincere.
 
______________________ 
Get Your Private, Free Email at http://www.hotmail.com 
Date: Mon, 23 Mar 1998 14:05:23 -0800 
From: anandajyoti <anandajyotiATnospamgeocities.com> 
To: "keutzerATnospameecs.berkeley.edu" <keutzerATnospameecs.berkeley.edu> 
CC: "'Harsha1MTM'" <Harsha1MTMATnospamaol.com>, 
 "930359ATnospamaloe.ulima.edu.pe" <930359ATnospamaloe.ulima.edu.pe>, 
 "anuragATnospamBhaskara.ee.iisc.ernet.in" <anuragATnospamBhaskara.ee.iisc.ernet.in>, 
 "kundalini-lATnospamexecpc.com" <kundalini-lATnospamexecpc.com> 
Subject: PRANAYAMA 
Message-ID: <3516DC8C.FD6C4D55ATnospamgeocities.com> 
 
Kurt Keutzer wrote:
 
> -----Original Message----- 
> From:   Harsha1MTM [SMTP:Harsha1MTMATnospamaol.com] 
> Sent:   Sunday, March 22, 1998 7:52 PM 
> To:     keutzerATnospameecs.berkeley.edu; 930359ATnospamaloe.ulima.edu.pe; anuragATnospamBhaskara.ee.iisc.ernet.in 
> Cc:     kundalini-lATnospamexecpc.com 
> Subject:        Re: PRANAYAMA 
> 
> In a message dated 98-03-22 22:01:10 EST, keutzerATnospameecs.berkeley.edu writes: 
> 
> << KK: Now we have a few issues going. First of all I would be very interested 
>  to learn as to where  yogins routinely extended their breath retention 
>  capacity beyond 3 minutes - if that is what you meant. Such a feat is rare 
>  in my experience. >> 
> 
> Harsha: I was doing it routinely in my early 20s for about 7 months out of the 
> year. 
> 
> 
> KK: Yes, my only point was that it is unusual. Any ``performance tips''?
 
I have done these pranayama techniques for many years and still do it now. 
One must start with a cycle with which one is comfortable with without strain and any discomfort.
 
The lungs and the heart takes time to adjust to the processes. Each individual according to 
physical constitution will vary in the progress and the time involved in attaining longer breath 
retention ability. 
In swimming for example, if one wishes to practice longer periods of staying under water, 
then rigorous practice is involved to tune the body for such exercise. Similar is the process in 
pranayama, where , intention, awareness, and will to stick to the practice are all required as in 
any other physical regimen. 
Most important for the pranayama practitioners is to practice complete breathing which in many 
books is called as Yogic Breathing. 
The simplest to start with a cycle of 4 counts deep breaths inhalation, 8 breath counts of 
retention and either 8 or 16 counts of full exhalation. This needs to be practiced methodically 
without any strain for a number of months. In this way one can tune up the lungs and the heart 
also one needs to care of the body in other aspects of moderate food intake, regular flushing of 
the bowels, regular energizing sleep. 
The prana with our inhalations traverse the whole body and also goes to the brain., which is 
controlled by the autonomic nervous system. When the same is done with awareness and intention, 
then one has to think of the prana hitting the the Kundalini at the base chakra, and flowing up 
to the medulla oblongata and with each exhalation coming down to the base. Once  our thought is 
attached to the practice, the flow of prana to the base chakra will automatically follow. This is 
the intentional method of using the  pranayama to activate the Kundalini. Of course, one needs to 
be  cautious in not being involved to this emotionally, for if one does, then the prana will 
follow that desire or thought also, in the subsidiary channels , which many may find quite 
unnerving to their psyche. There are many other effects also, which has been described by Gopi 
Krishna in his writings, which I do not wish to repeat. 
Hope this information renders some help. 
Anandajyoti 
http://www.geocities.com/Athens/Forum/6782 
Date: Mon, 23 Mar 1998 17:17:51 EST 
From: Druout <DruoutATnospamaol.com> 
To: joemillerATnospamHOTMAIL.COM, umbadaATnospamns.sympatico.ca, kundalini-lATnospamexecpc.com 
Subject: Re: Brainstorming 
Message-ID: <1e2b3e30.3516df91ATnospamaol.com> 
 
Dear Jerry and Joe and list,
 
While I don't think we can get people to go for the Gopi Krishna (Gene 
Keiffer) type of scientific exploration, perhaps some more experiential 
information can be elicited by means of surveys.   But there may be 
resistance.  Don't know exactly why.  Maybe we subconsciously don't want our 
lightening god to be explained away.  (as if that could be possible!)
 
Although the poll on what triggers K was *hardly* scientific, the fact that 
meditation seemed so strongly to correlate with K was an interesting bit of 
info.  (at least it was to me!)  
 
Maybe we can conduct a weekly survey of topics of current interest.  For 
instance, I'd be curious to know how many of us have electrical power 
interferences.
 
I'd be happy to talley answers, at least for awhile.  
 
Is there interest out there??
 
Love, Hillary 
Date: Mon, 23 Mar 1998 23:31:00 +0100 
From: "Jason S. White" <zymphtATnospambluewin.ch> 
To: "Bob Trevithick" <rtrevATnospamredsuspenders.com> 
Cc: "Kundalini" <Kundalini-lATnospamexecpc.com> 
Subject: Re: trying too hard 
Message-ID: <001601bd56ab$6be359a0$a111bac3ATnospamzympho.bluewin.ch> 
Content-Type: text/plain; 
 charset="US-ASCII" 
 
On Mon, 23 Mar 1998 19:44:19 +0100, Bob Trevithick wrote:
 
>>TRY not - DO! 
>>There. 
>>Mmmmmmmm.
 
 
>Yoda,
 
>I once sent Skip Atwater a note explaining my frustration, and told 
>him how hard I was working at relaxing.  His reply, of course, was why 
>not just relax instead.
 
 
LOL!  may the farce be with you.... always. 
Date: Mon, 23 Mar 1998 14:39:31 PST 
From: "Gloria Lee" <samyanaATnospamhotmail.com> 
To: kundalini-lATnospamexecpc.com, hari_patelATnospamlondonelec.co.uk, rhavyATnospamglobalnet.co.uk, 
 lobsterATnospamclara.net 
Subject: Re: Gurus and Disciples/reply 
Message-ID: <19980323223935.22176.qmailATnospamhotmail.com> 
Content-Type: text/plain
 
>>>Ed wrote: 
>>> 
>>>>>I am incidently involved in a long term project to train my own  
Guru.  
>>>>It has taken several years to overcome his innate worldliness and  
>>inclination to atheism. However I persevere . . . 
>>>>> 
>>>>>Lobster 
> 
>>> 
>>>Dearest Crusty One, 
>>      Getting his own wife to read books on vedanta seems QUITE an  
>>accomplishment to me!!!  The fact that he still refuses to feel any  
>>responsibilty for your lack of spiritual progress is a sign of  
profound  
>>wisdom, indeed. The mere fact that you made such a wise choice of guru  
>>would also indicate that your own spiritual insight must be highly  
>>developed. The more you avoid this "dangerous guru," the greater your  
>>progress seems to become..so it appears to be working rather well,  
>>IMHO...The School Of Paradoxical Ineptitude has been proven over the  
>>centuries to be one of the best methods for Spiritual Development yet  
>>discovered, so may I congratulate you on your choice. 
>>  
>>Wishing I had a flashy nickname, too. 
>>Glo Lee 
> 
>Hi Glo, 
>If you are in the process of Guru selection, it is very important to be  
aware of 
>their accomplishments. Any Guru who is more concerned for His wifes  
development 
>than his own (even subconsciously) is obviously an incarnation of near  
Avatar 
>status. Being free of responsibility or any feeling of obligation to  
ones chelas 
>is indeed meritorious. 
>Sadly I can not comment on my spiritual insight as the Gurus  
development comes 
>first and foremost. 
>"Dangerous Guru?" Who said he was dangerous? Despite the fact that he  
already 
>brings Light to millions and is responsible for levels of power that  
most 
>shaktiput (ask your wife what this means) empowerments would be humbled  
by. (He 
>works in the control center of an electricity company, incidently). 
>I appreciate your congratulations (on my choice of Guru). 
>I will passing this message on to him, to ensure that he is aware of  
the 
>expectation and respect that he already engenders. He'll probably get  
his wife 
>to read it . . . 
> 
>OM GUNU OM 
>Lobster 
> 
My Dearest Crusty One, 
      Tho I have long noted the possible usefulness of my having a wife,  
my husband has so far declined to undertake the support of another wife,  
citing the expense. Reading books for myself is only one of many  
economies. Altough this is my first foray into the murky world of Guru  
Training, I cannot help but question the mention of Avatar status this  
early in the game.  Merely for the sake of his long-suffering wife; not  
to mention his disinclination to provide you with any semblance of  
assistance.  To boldy go where I have never ventured before, may I  
suggest that anyone who already controls so much electrical power needs  
very little ego encouragement. While he may indeed BE an excellent  
choice of guru, perhaps your own inadequacies as a trainer are the real  
issue which needs addressing here.  Sending a few books hardly seems  
sufficent. 
 
Apparently AS Qualified Training Consultant, 
Glo Lee
 
______________________ 
Get Your Private, Free Email at http://www.hotmail.com 
Date: Mon, 23 Mar 1998 16:26:35 -0700 
From: stuartf <stuartfATnospamdimensional.com> 
To: hlutharATnospambryant.edu 
CC: "keutzerATnospameecs.berkeley.edu" <keutzerATnospameecs.berkeley.edu>, 
 "'Anurag Goel'" <anuragATnospamBhaskara.ee.iisc.ernet.in>, 
 "'Harsha1MTM'" <Harsha1MTMATnospamaol.com>, 
 "930359ATnospamaloe.ulima.edu.pe" <930359ATnospamaloe.ulima.edu.pe>, 
 "kundalini-lATnospamexecpc.com" <kundalini-lATnospamexecpc.com> 
Subject: Re: PRANAYAMA - correction 
Message-ID: <3516EFAA.289D1A48ATnospamdimensional.com> 
 
It's my understanding that Kapalabthi helps to breaks the knots.
 
Harsh Luthar wrote:
 
> Kurt Keutzer wrote: 
> 
> > Earlier I said: 
> > As in all areas related to kundalini there is some disagreement regarding 
> > the division of pranayamas into these two categories.  Kapalabathi (the 
> > bellows breath) is considered by some to awaken the kundalini (e.g. Swami 
> > Satyananda Saraswati)  while others disagree (B. K. S. Iyengar). 
> > 
> > I confounded Kapalabathi with bhastrika. I should have used bhastrika in 
> > the above. Incidentally, I tend to agree with B. K. S. Iyengar on this 
> > point. 
> 
> Harsha: Quite right. Bhastrika is a much more rigorous and advanced practice 
> than Kapalabhati. It has many different variations. It is usually done in 
> conjunction with other things.  It is best to learn Kapalabhati first. 
Date: Mon, 23 Mar 1998 23:42:01 -0000 
From: "Jan Barendrecht" <janbarenATnospamcorreo.infase.es> 
To: <kundalini-lATnospamlists.execpc.com> 
Subject: Re: gurus redux 
Message-ID: <01bd56b5$46e62880$LocalHostATnospamjb> 
Content-Type: text/plain; 
 charset="iso-8859-1" 
Content-Transfer-Encoding: 8bit
 
>From Rick Puravs <ric51ATnospamgeorge.lhi.net> 
Date: Sunday, March 22, 1998 9:56 PM
 
 
-----Original Message----- 
From: Jan Barendrecht <janbarenATnospaminfase.es> 
To: kundalini-lATnospamlists.execpc.com <kundalini-lATnospamlists.execpc.com> 
Date: Friday, March 20, 1998 5:54 PM 
Subject: Re: gurus redux
 
....Jan wrote.... 
>>The 
>>highest possible enlightenment means the end of incarnation - there is no 
>>more wish to 
>>reincarnate. 
>>By becoming an immortal, you contribute the highest possible 
>>boon to sentient creatures - no more can be done. So I was really very 
>>surprised to read that Kalu Rinpoche once again reincarnated
 
>Why would it be a greater boon for sentient creatures to not reincarnate, 
as .opposed to coming back in a Bodhisattva role? I am not sure one way or 
another, 
>but it would seem that coming back as a Bodhisattva to help others would be 
a 
>greater benefit to those still here. What exactly is the boon to sentient 
beings >when 
>one chooses not to reincarnate?
 
>Rick
 
The Buddha gave the example himself. Without his enlightenment there would 
have been no Buddhism. If meditation, precepts and rules are kept, it is 
impossible to escape Nirvana. During his life, Buddha had to review the 
explanation of Nirvana, because it was misunderstood as a form of personal 
samadhi - it is not, of course. Enlightened ones are irresistible (for 
seekers). It is one of the reasons why Buddha had no problems of converting 
Hindus. As a Bodhisattva, this wouldn´t have been possible. The change from 
Bodhisattva to Buddha isn´t gradual. Someone on the list already said that 
the mind has  holographic properties. Even the tiniest part possesses the 
properties of the whole. It is a good explanation/hypothesis  for the fact, 
that at a certain stage a discontinuity occurs - in Buddhism this will be 
interpreted as a transition  from Bodhisattva to a Buddha. Among others, the 
experience of duality ( the idea/perception of "I" and "you", "me" and 
"others") will have disappeared. As a Buddha, anyone can draw 
strength/inspiration/support from you, even after you have left your body. 
Because of the "spiritual radiation" a Buddha can convince even without 
words but as a Bodhisattva you have to convince by words and exemplary 
behavior. In a Buddha, all subtle tendencies are eliminated and as a 
consequence, reincarnation has come to an end. But without the Bodhisatva 
vow, one will never become a Buddha.
 
Jan 
Date: Mon, 23 Mar 1998 18:52:20 -0500 
From: Antoine <acarreATnospamconcentric.net> 
To: "keutzerATnospameecs.berkeley.edu" <keutzerATnospameecs.berkeley.edu> 
CC: "'Anurag Goel'" <anuragATnospamBhaskara.ee.iisc.ernet.in>, 
 "'Harsha1MTM'" <Harsha1MTMATnospamaol.com>, 
 "930359ATnospamaloe.ulima.edu.pe" <930359ATnospamaloe.ulima.edu.pe>, 
 "kundalini-lATnospamexecpc.com" <kundalini-lATnospamexecpc.com> 
Subject: Re: PRANAYAMA 
Message-ID: <3516F5B4.7146E536ATnospamconcentric.net> 
 
Kurt Keutzer wrote:
 
> Hi, 
>     I think it's necessary to retain breath as long as you can for 
>     kundalini awakening. I found this to when i practise pranayama. 
> 
> Love, 
> anurag
 
This is interesting,
 
Brought me memories of the way i fell in the presence of divers for pearls 
without equipment, just the retention of the breath, in the sea. They radiated 
such peace around them just buy being there, from their body aura. They 
probably don't know about K awakening, but IMHO it that feelling of radiating 
peace is K related.
 
Thank you for the info about breath, i was not aware of it.
 
Antoine
 
 
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