1998/02/05  06:59  
 kundalini-l-d Digest V98 #101 
  
kundalini-l-d Digest				Volume 98 : Issue 101
 
Today's Topics: 
  FW: What is the Totality II           [ Dieter Dambiec <d.dambiecATnospamstudent.c ] 
  Re: Healing, was Re: Help             [ Antoine <acarreATnospamconcentric.net> ] 
  Re: Fwd: Viewing the digital clock    [ Sainanda <sainandaATnospampop.netaddress.u ] 
  Democracy                             [ Antoine <acarreATnospamconcentric.net> ] 
  Re: Democracy                         [ japserATnospamwin.tue.nl ] 
  Re: Democracy                         [ Richard Wentk <richardATnospamskydancer.co ] 
  Dealing with "negativity," bears rep  [ RadiantTchATnospamaol.com ] 
  Re: Healing, was Re: Help             [ "James Walters" <jwaltersATnospamridgecres ] 
Date: Thu, 5 Feb 1998 18:27:31 +1100 
From: Dieter Dambiec <d.dambiecATnospamstudent.canberra.edu.au> 
To: "kundalini-lATnospamlists.execpc.com" <kundalini-lATnospamlists.execpc.com> 
Subject: FW: What is the Totality II 
Message-ID: <01BD3263.C3E72B20.d.dambiecATnospamstudent.canberra.edu> 
 
It serves little purpose in understanding k if one does not discern the nature  
of mind.
 
II - Faculties of mind
 
The characteristic of a human being is to attain Brahma - Infinite  
Consciousness. It is, therefore, necessary to see whether Brahma - God at all  
exists or not. It would otherwise be futile to attempt to get something which  
does not actually exist. If Brahma - God exists, we must know what I/it is.
 
Every action a person performs, appears to have been executed by their physical  
organs. These organs are ten in number and almost every action of a person  
appears to have been performed because of these ten organs. Yet actually it is  
not so.
 
If the mind does not work behind these, the organs by themselves cannot perform 
any action. It is the mind which works and the ten organs are merely the  
instruments through which the work is executed. The action which originates in  
mind, only finds its external manifestation with the help of organs.
 
To explain we can take the example of a person seeing a book.  It is the mind  
only which visualizes the book with the help of the instruments of the eyes. If  
the mind does not work 
they eyes will not be able to see the book.  For instance, a person in  
senseless state either with the help of anesthesia or otherwise, will not be  
able to see the book even if their eyes were wide open. In such a state of  
senselessness the eyes are not damaged yet they cannot perform their natural  
function due to the contact with mind being suspended. That is why under the  
influence of anesthesia, the organs or organs do not function, although they  
remain in perfect order.
 
How often, when absorbed in some though, we miss to notice a person or  
recognize a friend standing right in front of us. This is only because, in  
spite of eyes being in perfect order and wide open, the mind, which actually  
performs all actions, does not make use of these organs - the instruments of  
eyes. It is the mind which works and the organs only help in its manifestation 
externally.
 
If it is mind only which works, how does it act with the help of these organs.  
For instance seeing a book is an action which mind performs with the help of  
eyes.  When mind sees a book, what actually happens is that mind with the help  
of eyes takes up the shape of something we call a book. This shape, like of  
which the mind becomes, is different from the image which is said to be formed  
on the retina.  This is because mind can see and become like a book even when  
the eyes are closed; while the eyes cannot see when the mind does not function.  
So it is mind which becomes like the form of a book, while the action of seeing  
the book is being performed.
 
This portion of mind which becomes like the form of a book, is the ectoplasmic  
mind stuff (the done I of the mind or the object in the mind).  As soon as  
ectoplasmic mind stuff takes (ie does work) the form of a book, it (the book)  
will have to be seen. There must, then, be something different from ectoplasmic  
mind stuff (or the done I of the mind) which does the work of seeing.
 
The part of mind which does the work of seeing is the doer I (or ego - it has  
the sense of doership of the mind being able to work).
 
But the doer mind will not be able to work or 'see' anything unless 'I' exists,  
ie unless there is a sense of existence in the first place.  So there must be a  
part of mind different from 'done I' and different from 'doer I' (which,  
respectively, takes the shape [done I] and performs the action [doer I] of  
seeing).
 
This third part of mind which gives the feeling of 'I' is called the pure I  
feeling (the feeling of 'I exist' - knowledge of self).  Without the feeling of  
existence of 'I' or knowledge of self, no action can be performed.
 
The collective name for these three is mind (or in sanskrit 'Antahkaranah' -  
introversal psychic force).
 
But, it then becomes evident, that these three portions of mind are only  
manifestations of my mind. It is with this mind that the action of seeing a  
book is performed.  The action of seeing is a psychic assimilation of the  
inferential waves of light from the object emitting it and that is what is  
being seen.
 
That is, the subtle form in which the organs grasp a crude form is such that it  
can be said that the idea of a book is grasped with the help of the inferential  
waves (or the ideatory vibration of nerve 
creating image or figure) when one sees the book with the help of the mechanism  
of the eyes.
 
But if the eyes be closed or if one is in a dark place, one can still recognize  
a book by touch. Here the idea of a book is grasped by another form of  
inference or inferential waves, ie, the ideatory vibration of touch or physical  
perception.
 
Again if someone drops a book outside the scope of visibility or out of reach  
of touch, it would be possible to identify it as a book by grasping the idea  
with the help of auditory inferential waves.
 
In this regard, quantum physics tells us that all matter is composed of waves  
of some kind of frequency (long or short, the shorter then the more cruder and  
solidified).  Matter is crude waves.  Solid matter is the crudest of waves.  
 Ether is the most subtlest of waves in the material sphere as it gives the  
scope for space to be created.  Subtler than ether are the thought projections  
of the Cosmic Consciousness.  Beyond these thought projections lies no  
relativity and no attribution or qualification of any kind (ie relativity in  
terms of time, place/space or person/frequency is non-existent due to the state  
of Absolute Subjectivity which is the state of Supreme Bliss or Ananda and  
which due to its infiniteness also lies quiescent in all relativity as well -  
it pervades everything - Consciousness is and pervades everything).
 
Therefore, in the relative sphere ectoplasmic mind stuff simply comes in  
contact with inferential waves (reflections of condensed states of  
Consciousness) and this only happens when the doer I or the working mind wants  
it to do so (either deliberately or through interaction in the course of  
events).  The actual action of seeing or identifying a book has to be done by  
the doer I (or the mind at work) as ectoplasmic mind stuff (the resultant done  
I) by itself does not possess the capacity of performing any function.
 
When the part of mind which works wants to see a book, what happens is that  
eyes receive the inferential waves of light of the book.  But this only happens  
if the ectoplasmic mind stuff comes in contact with the organs of sight (ie  
eyes) because the doer I wants it to.  That is, even though the book may be in  
the near vicinity it can be completely overlooked if ectoplasmic mind stuff  
does not associate itself with the inferential vibrations of light from the  
book by coming in contact with the organs of sight.  This inferential vibration  
which is always present in the environment in the form of waves strikes against  
the ectoplasmic mind stuff to come in contact with the outside world.  
Ectoplasmic mind stuff with this impact assumes the shape of the book and the  
doer I (ego at work) then identifies or sees the book the shape of which  
ectoplasmic mind stuff has assumed.
 
Similarly when the doer I (ego) wants to hear some words it sends the  
ectoplasmic mind stuff outwards to come in contact with the organs of hearing -  
the ears.  Ears receive the sound 
inferences (vibrations), which are always present in the physical environment,  
through the medium of sound waves.  Ectoplasmic mind stuff, with the impact of  
these inferential vibrations on it, becomes the sound itself the doer I (or  
working ego) hears that sound only.
 
This shows that whatever the doer I (or ego at work) desires or does,  
ectoplasmic mind stuff takes that form.  Conversely ectoplasmic mind stuff  
manifests all the actions which the doer I (or working ego) performs and so all  
actions leave an impression in the mind.
 
Ectoplasmic mind stuff (done I), ego (doer I) and the I feeling (I exist)  
constitute the mind.  Ectoplasmic mind stuff has only the capacity of taking  
the form of what the doer I (ego) wants it to become like. Similarly the doer I  
(ego) has only the capacity of action. It can only work.
 
There must be something to make it work or motivate it to work. That something  
is the feeling of existence which gives one the feeling of 'I'. This feeling of  
'I' (I exist) is derived from my mind (ie part of mind) and 'I' in my mind  
makes the doer I (ego) and ectoplasmic mind stuff perform their respective  
functions. Without this 'I' it would not be possible to feel or realize the  
form of the book [even if, under the functioning influence of ego (doer I), the  
ectoplasmic mind stuff becomes like a book].  Therefore, then this 'I' also is  
a part of my mind. That is, there is another 'I' which is the "possessing 'I'"  
of the feeling of individual existence or the 'I' which knows that there is a  
mind (ie the 'I' feeling) which is the latent 'I'.
 
This aspect of 'I exist' is different than the I which works (doer I) or the I  
which takes the form of the resultant (done I - ectoplasmic mind stuff).  While  
part of the same psychic structure its faculty is different. 
Date: Thu, 05 Feb 1998 03:14:12 -0500 
From: Antoine <acarreATnospamconcentric.net> 
To: Ann Morrison Fisher <annfisherATnospamstic.net> 
CC: kundalini-lATnospamlists.execpc.com 
Subject: Re: Healing, was Re: Help 
Message-ID: <34D974D3.37F7A49CATnospamconcentric.net> 
 
Ann Morrison Fisher wrote:
 
> "James Walters" <jwaltersATnospamridgecrest.ca.us> wrote: 
> 
> >On the subject of healing, how does one do that without picking up 
> the subject's symptoms ? I don't get that problem real badly, but a 
> little bit comes across. The other day I had the opportunity to work 
> on a dozen or so people in about an hour (first and only time I'll 
> work on so many in so short a time). Since then I've noticed just a 
> touch of some of their symptoms, which I'll get rid of within a day 
> or so.
 
You can heal as many people a day as you want. The limitations is only in your 
ability to tap to the infinite energies, to your attachment to certain 
concepts/ideas and/or to the openness of your chakras. When you start picking 
up on someone only means you are using your body energy instead of being a 
clear channel.
 
Ann wrote:
 
> Sounds like you mean healing by using your hands.  I'm told that it's 
> important to keep both hands positive, that if one is negative you can pick 
> up stuff.  The few times I've done this kind of healing, it worked fine - I 
> didn't pick up anything.
 
This is true if you can't channel energy via your body energy without being 
attached in some ways to the concept/ideas that it "carries".
 
Antoine
 
-- 
May the God of light grant to us sight! May the heavenly peaks grant to us 
sight! May God the creator grant to us sight! Give sight to our eyes and sight 
to our bodies that we may see. May we see the world at a single glance and in 
all its details.
 
Rig Veda 10.158.3-4, Vedic Experience p. 340-341 
Date: Thu, 05 Feb 1998 10:35:59 +0100 
From: Sainanda <sainandaATnospampop.netaddress.usa.net> 
To: kundalini-lATnospamexecpc.com 
Subject: Re: Fwd: Viewing the digital clock 
Message-Id: <Version.32.19980205095246.00e1f660ATnospampop.netaddress.com> 
Message-Id: <Version.32.19980205095246.00e1f660ATnospampop.netaddress.com> 
Content-Type: text/plain; charset="us-ascii"
 
At 19:34 1998.02.03 +0000, Mystress Angelique Serpent wrote:
 
Dear Angelique! :)
 
First let me introduce myself...first time writing, but readin' K-list for 
few months.  I am 15 years old. I got shaktipat before 3 months, and 
from then i cleaned myself to the 4th level of Kundalini cleaning. 
I have a Teacher, but i thought it is nice to talk with people with the  
same interests. O;-)
 
>  Yes, this is a K-symptom..in the 80's, I went thru a long period of 
>waking at 3am or shortly after.. the wierdness had me feeling slightly 
>haunted, wondering what was waking me, but I did not connect it with a 
>feeling of a prescence, at the time. Didn't know about K. then. 
 
Yap! I had this expiriance... waking (nevermind when i went to sleep) at  
3-4.15am... I would stand up for about 10 minutes, then went back to  
sleep. Then, i would wake myself about 6am for real. That lasted for about 
4 days ...
 
I thing it's conected with cleaning the Sva-adhishthana chakra... i mean, i 
was intensive 
cleaning that cakra when i had that simptoms.  That lasted until i cleand 
it for good, and forever ;)
 
...
 
Sometimes Teacher tolds You something, sometimes You get a word from Your 
Brother, 
Somethimes you hear a warning from the Animal, and somethimes You hear a 
whisper 
from the Tree, but we are all One, and all expiriences are line of 
direction of the unescapable Path,  
Path of Selfrealization, path of Godrealization!
 
Om Namah Shivaya! Jai Sai Ram!
 
 
------- 
Sainanda 
E-mail: sainandaATnospamusa.net 
Date: Thu, 05 Feb 1998 05:34:50 -0500 
From: Antoine <acarreATnospamconcentric.net> 
To: "d.dambiecATnospamstudent.canberra.edu" <d.dambiecATnospamstudent.canberra.edu.au> 
CC: "kundalini-lATnospamlists.execpc.com" <kundalini-lATnospamlists.execpc.com> 
Subject: Democracy 
Message-ID: <34D995C9.C90D5796ATnospamconcentric.net> 
 
I vote for Dieter to be taken off this list.
 
Please add your name at the end of this post if you think your finger is tired of 
deleting is post, even after giving him a chance.
 
Antoine 
Date: Thu, 5 Feb 1998 11:56:16 +0100 (MET) 
From: japserATnospamwin.tue.nl 
To: acarreATnospamconcentric.net 
Cc: kundalini-lATnospamexecpc.com (k) 
Subject: Re: Democracy 
Message-Id: <199802051056.LAA10993ATnospamsgan06.win.tue.nl> 
Content-Type: text
 
Antoine said: 
>  
> I vote for Dieter to be taken off this list. 
>  
> Please add your name at the end of this post if you think your finger is tired of 
> deleting is post, even after giving him a chance.
 
I think it's up to the mistress the decide on this, she's the list keeper 
and not we. (we are only slaves ;) ) I do not think it is that nice to 
attack persons, in casu Dieter, in stead of actions. 
 
All have a happy day today!
 
--  
Love and Peace,
 
Smile, 
Jasper 
------------------------------------------ 
      One only leans on that which resists 
Date: Thu, 05 Feb 1998 11:35:44 +0000 
From: Richard Wentk <richardATnospamskydancer.com> 
To: "kundalini-lATnospamlists.execpc.com" <kundalini-lATnospamlists.execpc.com> 
Subject: Re: Democracy 
Message-Id: <3.0.32.19980205113512.0096c320ATnospammail.which.net> 
Content-Type: text/plain; charset="us-ascii"
 
At 05:34 05/02/98 -0500, Antoine wrote: 
>I vote for Dieter to be taken off this list. 
> 
>Please add your name at the end of this post if you think your finger is 
tired of 
>deleting is post, even after giving him a chance.
 
Hey, let's not turn this into a witch hunt...
 
If someone else wants to point us all once in a while to a Deieter-written 
website I have no problem with that. Who knows, I might even read some of 
it if I can find the time.
 
But I agree that these long metaphysical hectorings are out of line on the 
list itself, especially since they seem to have precious little to do with 
K in any practically useful kind of way. And they are obnoxiously rude and 
insensitive towards those who - like me - have dial-up accounts and pay for 
our downloads by the minute.
 
But... rather than kicking Dieter off altogether, I think it might be 
verrrrrrrrry interesting to change his list status to 'read only' so he can 
read, but not post. :)))
 
Comments? :)
 
R.  
Date: Thu, 5 Feb 1998 06:55:16 EST 
From: RadiantTchATnospamaol.com 
To: Kundalini-lATnospamexecpc.com 
Subject: Dealing with "negativity," bears repeating at this time...? 
Message-ID: <323922b5.34d9a8a6ATnospamaol.com> 
 
What is Evil? 
(can substitute the word "negative" for evil also)
 
And should we be scared of it?
 
Let's look at the causes of "evil" behavior, to see if we might come to some 
understanding of it, thereby coming to some different conclusions as to how to 
deal with it....
 
My belief is that all behavior acted out in the world (by everyone), is a 
direct reflection of how that person has come to know and feel about SELF 
during his/her lifetime experiences.  People treat others the way they 
themSELVES feel that they should be treated.  This is not a conscious logical 
choice, but rather subconscious programming from, most importantly, the 
childhood and adolescence, and those beliefs being confirmed over and over 
again into adulthood.
 
Self-worth is a basic core issue that all of us are dealing with, and coming 
to understand.  The "head" may argue that the self definitely has a certain 
amount of worth (most likely the ego talking), but that person's actions 
toward self and others are the true indicators of that worth.  When a person 
has a knowing and feeling of worth inside, his/her actions toward self and 
others reflects that in a way that leaves any observers without doubt as to 
that person's amount of self-worth.  Actions always speak louder than mere 
words.
 
When I treat others with love and respect, that is a direct indicator that I 
have, at least, that amount of love and respect for myself.  Or I may treat 
others with huge amounts of love and respect, but give myself none, and engage 
in self-sabotaging behaviors.  The true inner core belief (subconscious) 
always wins out over the "head" and its thinking, until conscious efforts to 
understand and change the "old tapes" are exerted.
 
In general, murderers, rapists, and such, grew up in an environment that never 
nurtured their self aspects, their true worth and loveability.  In fact, the 
opposite usually occurs.  Some of these children grew up in homes where 
violence was acted out on them by people close to them, thereby accelerating 
the feeling/knowing that self isn't worth very much.  These children grow up 
and emulate what they were taught.
 
Some of these children grew up in homes of neglect, again confirming to them 
that they aren't worth very much in society, and again, acting out on society 
what they have learned about themselves.
 
Some children grew up where power was asserted "over" them in a sexual manner, 
and go on as teens and adults, acting out that behavior learned.  And where 
there are no or small amounts of self-worth to begin with, based on the 
environment these children grew up and learned in, there is no want or desire 
to be anything different than what they already know of themselves.  Why 
improve?  They're worthless anyway (their false conditioning) - may as well 
just stay that way.  They don't feel as if they are worth even improving, and 
don't have the belief that they could be any other way.
 
And most all people grew up in an environment that taught what you "must do" 
to "get" love and respect, to one degree or another.  Very few of us were 
taught that we were loved unconditionally, just because we were/are who we 
were/are, and for no other reason.  Some people have learned that people who 
love them treat them violently (or with neglect, or with rape or incest, 
etc.), so they have a twisted view of what love is, and act it out to "show" 
love.  ETC........
 
So, keeping this train of thought in mind, does evil per se' really exist?  I 
believe that all humans are inherently good; all humans are Divine extensions 
of God (or whatever your term for a higher power is).  All humans do not know 
this, feel this, or act on this, but I believe it is there anyway.  My belief 
is that evil is only ignorance, and that any "self" has the potential to be 
loving towards all others.
 
What would this world be like, then, if we still had our trials and jails, but 
while being imprisoned, these people were given a sort of love therapy, to 
increase their sense of self-worth and self-love?  And to continue on from 
these programs into applicable programs based on HOW to change their old tapes 
(while still continuing the love therapy)? 
 
What would these people be like when they emerged from prison?  How likely 
would it be that they would be TRULY reformed (transformed)?  I look forward 
to the day when people realize that all so-called evil people are just sick - 
sick with diseased thinking & perceptions, so-to-speak, and that all they need 
are some helping hands UP.  It may takes months, it may takes years (dependent 
on each individual's progress), but people are inherently worth that time, 
love, and attention, to help them make the transition from one world (self- 
hate and acting that out) into the next (love, forgiveness of previous self's 
ignorance, and acceptance of self, past and present).
 
Think of the differences that could be made to and within this world with the 
application of love....
 
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 
Spirit Snippets
 
Barbara Ellen  ATnospam)-}}--}}-- 
Date: Thu, 5 Feb 1998 05:16:10 +0000 
From: "James Walters" <jwaltersATnospamridgecrest.ca.us> 
To: Ann Morrison Fisher <annfisherATnospamstic.net>, acarreATnospamconcentric.net 
CC: kundalini-lATnospamlists.execpc.com 
Subject: Re: Healing, was Re: Help 
Message-Id: <199802051318.FAA05337ATnospamridgecrest.ca.us> 
 
Antoine, 
Thank you. I went and talked to someone who re-iterated the advice  
you just gave me. I tried it both on myself and someone else and it 
works wonderfully. Knowledge like this usually come with a lesson :). 
James
 
> Ann Morrison Fisher wrote: 
>  
> > "James Walters" <jwaltersATnospamridgecrest.ca.us> wrote: 
> > 
> > >On the subject of healing, how does one do that without picking up 
> > the subject's symptoms ? I don't get that problem real badly, but a 
> > little bit comes across. The other day I had the opportunity to work 
> > on a dozen or so people in about an hour (first and only time I'll 
> > work on so many in so short a time). Since then I've noticed just a 
> > touch of some of their symptoms, which I'll get rid of within a day 
> > or so. 
>  
> You can heal as many people a day as you want. The limitations is only in your 
> ability to tap to the infinite energies, to your attachment to certain 
> concepts/ideas and/or to the openness of your chakras. When you start picking 
> up on someone only means you are using your body energy instead of being a 
> clear channel. 
>  
> Ann wrote: 
>  
> > Sounds like you mean healing by using your hands.  I'm told that it's 
> > important to keep both hands positive, that if one is negative you can pick 
> > up stuff.  The few times I've done this kind of healing, it worked fine - I 
> > didn't pick up anything. 
>  
> This is true if you can't channel energy via your body energy without being 
> attached in some ways to the concept/ideas that it "carries". 
>  
> Antoine 
>  
>  
> -- 
> May the God of light grant to us sight! May the heavenly peaks grant to us 
> sight! May God the creator grant to us sight! Give sight to our eyes and sight 
> to our bodies that we may see. May we see the world at a single glance and in 
> all its details. 
>  
> Rig Veda 10.158.3-4, Vedic Experience p. 340-341 
>  
>  
> 
 
 
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