1997/03/06  18:53  
 kundalini-l-d Digest V97 #86 
  
 
kundalini-l-d Digest				Volume 97 : Issue 86
 
Today's Topics: 
  Re: Sleep/Meditation 
  EEG and meditation 
  Today 
  Studip siddhi.. 
  Re: Sleep/Meditation 
  re: stupid siddh... 
  Re: Studip siddhi.. 
  Re: EEG and meditation 
  Re: Karma 
  psychic abilities 
  New, grounding 
  Re: Oooooooooooooooommmmmmmmmmmmmmmmmmmmmmmm 
  Re: Studip siddhi.. 
Date: Thu, 06 Mar 1997 09:07:12 +0000 
From: Elliot Diamond <niyameATnospamsprynet.com> 
To: Jan Watson <jan.watsonATnospamsympatico.ca> 
CC: morganaATnospambest.com, Aron Price <aronATnospamone.net>, kundalini-lATnospamexecpc.com 
Subject: Re: Sleep/Meditation 
Message-ID: <331E8935.5DA5ATnospamsprynet.com> 
 
X-MIME-Autoconverted: from 8bit to quoted-printable by mailgate.execpc.com id TAA08718
 
Greetings.
 
Many years ago i completed one of the larger studies comparing Yoga, Zen 
and Transcendental Meditation concerning physiological processes.  Since 
the group has been pondering sleep and meditation, i thought this may be 
alittle helpful.  This represents a fragment of the whole....so please 
do not draw any conclusions from just this bit.
 
EEG.  One of the first systematic electrophysiological studies during 
TSR (Trained State of Rest)  was by Wenger et al, who investigated 
autonomic functions of practitioners of yoga in India.  This study 
reported no consistent change in EEG patterns during physical and mental 
yoga activities.  Alpha waves of slower frequency and higher amplitude, 
which denote a state of relaxation, were recorded in some subjects.  
Additional data concerning EEG patterns were contributed by Bagchi and 
Wenger.  The EEg patterns of fourteen subjects were recorded while they 
sat in the lotus position and practiced different techniques of "deep 
rest".  The average recording was for forty-nine minutes.  During this 
time it was shown that the normal waking patter of 8.5 to ll cycles per 
second prevailed.  The authors noted that yogic "deep rest" represented 
deep relaxation of the autonomic nervous system without drowsiness or 
sleep.
 
Anand et al. studied EEG waves of four yogis and reported prominent 
alpha wave activity before and during the practice of yoga; alpha wave 
amplitude increased as the practice continued.
 
Although Anand's study indicated a persistent and well-modulated alpha 
activity in adepts in their ASC, it failed to employ a control for the 
assumed independent variable.  Nevertheless, both the study of Anand and 
the Bagchi and Wenger indicate findings contrary to those of Das and 
Gastaut.  Specifically, Das and Gastaut reported "high amplitude fast 
waves" whereas the Anand and Bagchi studies found prominent alpha wave 
activity.
 
Electrical Resistance.  Studies concerning electrical skin resistance 
also indicate a state of relaxation.  for this test a state of 
relaxation in characterized by a "high resistance" reading on a 
galvanometer.  Studies by Wenger, Bagchi and Wenger, and Kasamatsu and 
Hirai uniformly indicated an increase in electrical skin resistance 
during "deep rest".  For example, Bagchi and Wenger found that 
electrical resistance of the palm always increased during "deep rest" 
compared with the control period.  The median increase for each subject 
was 56 percent.  Six sessions of four subjects each showed the highest 
increase-- 70 percent to l06 percent.  An unexplained subject variance 
was found, however.
 
Transcendental Meditation
 
     EEG.  Similar findings on  EEG during Zen and yoga are noted in the 
literature on TM.  Banquet reported that during the practice of TM there 
was a consistent shift from alpha to slow frequencies, mostly theta and 
mixed frequencies, with an occasional low and  medium voltage delta 
wave.  The dominant alpha usually slowed by one or two cycles.  Wallace 
and Benson reported a marked intensification of alpha waves in 36 
subjects.  Typically there was an increase in intensity of slow alpha 
waves at 8 or 9 cycles per second.  In several subjects theta waves also 
were recorded.
 
     Electrical Resistance.  During TM comparable results as those seen 
in Zen and yoga are reported.  Wallace and Benson noted that during TM 
their subject's skin resistance to an electric current increased 
significantly.  In some cases, there was an increase of over 500 percent 
after only l0 minutes of TM.  No sex differences were reported.
 
INFERENCES FORM THE LITERATURE
 
Although the results of studies completed on yoga, Zen and TM seem 
impressive, there are many criticisms focused oh meditative techniques  
(Krishnamurti, Perls).  In general, the primary objection is that people 
who engage in practices designed to produce personal growth tend to 
separate these practices from the rest of their lives.  Perls argues 
against meditation because of what he considers to be a catatonic-like 
withdrawl and coercive interference with the spontaneous flow of one's 
life.
 
With a few possible exceptions, studies on yogis and Zen adepts are not 
scientifically definitive because of failure to employ necessary 
controls and are useful only for suggesting ideas for future research.  
The literature is also marked by different authors using the exact same 
subjects under the experimental situations, and is characterized by 
inadequately defined terms such as "meditation" and "expert."  
 
Despite the inadequacies of many of the studies, it appears that 
practicing yoga, Zen or TM causes some beneficial changes on the body.  
It has long been known that mental states can markedly alter physiologic 
functions.  Hypermetabolic states, with associated increased oxygen 
consumption, blood pressure, and heart rate accompany stressful 
situations.  This set of conditions was described many years ago as the 
"fight or flight" or "defense alarm" reaction.  The aroused sympathetic 
nervous system mobilizes a set of physiological responses and causes the 
above changes.  Landis noted changes in the metabolic rate "oxygen 
consumption) experimentally in response to emotion-arousing stimuli, an 
electrical stimulation.  Landis found that during the anticipatory 
period there was a quick rise in metabolism (mean rise of 20 percent) 
followed by a rapid fall during electrical stimulation.  The author 
attributed the increase in metabolism to vascular changes involving a 
marked reduction in the volume flow of the blood.  This reduction in the 
blood flow causes a decreased amount of oxygen getting to tissues and 
the increased metabolism.  Hypometabolic physiologic changes, other than 
those occurring during sleep and hibernation, are more difficult to 
produce, but seem to accompany TSR.
 
A hypometabolic state is characterized by reductions in oxygen 
consumption, carbon dioxide elimination and the rate and volume of 
respiration, carbon dioxide elimination and the rate and volume of 
respiration; a slight increase in the acidity of arterial blood; a 
marked decrease in the blood-lactate level; a slowing of the heartbeat; 
a considerable increase in skin resistance, and an electroencephalogram 
pattern of intensification of slow alpha waves with occasional theta 
wave activity (Wallace).  Most of these physiological modifications, 
which connote physiological relaxation, have been noted in individuals 
practicing yoga, Zen, and TM, albeit inconsistently.
 
Although the majority of physiological studies just discussed were 
completed on TM, this was done only because newer studies utilizing  
better experimental designs and larger sample sizes were available.  
Most of the previous studies on yoga and Zen have indicated, however, 
similar physiological correlates which imply stress release with 
TSR.     
 
This material represents a slice of a 100 page thesis i did for the 
Pennsylvania Drug Abuse Council in the early 70´s.  I can provide more 
information for those who are really interested.
 
wramly. 
elliot 
Date: Thu, 06 Mar 1997 09:18:00 +0000 
From: Elliot Diamond <niyameATnospamsprynet.com> 
To: kundalini-lATnospamexecpc.com 
Subject: EEG and meditation 
Message-ID: <331E8BBC.757FATnospamsprynet.com> 
 
X-MIME-Autoconverted: from 8bit to quoted-printable by mailgate.execpc.com id TAA08718
 
resending post...not sure if i went out right...sorry if its a 
duplicate. 
elliot 
Greetings.
 
Many years ago i completed one of the larger studies comparing Yoga, Zen 
and Transcendental Meditation concerning physiological processes.  Since 
the group has been pondering sleep and meditation, i thought this may be 
alittle helpful.  This represents a fragment of the whole....so please 
do not draw any conclusions from just this bit.
 
EEG.  One of the first systematic electrophysiological studies during 
TSR was by Wenger et al, who investigated autonomic functions of 
practitioners of yoga in India.  This study reported no consistent 
change in EEG patterns during physical and mental yoga activities.  
Alpha waves of slower frequency and higher amplitude, which denote a 
state of relaxation, were recorded in some subjects.  Additional data 
concerning EEG patterns were contributed by Bagchi and Wenger.  The EEg 
patterns of fourteen subjects were recorded while they sat in the lotus 
position and practiced different techniques of "deep rest".  The average 
recording was for forty-nine minutes.  During this time it was shown 
that the normal waking patter of 8.5 to ll cycles per second prevailed.  
The authors noted that yogic "deep rest" represented deep relaxation of 
the autonomic nervous system without drowsiness or sleep.
 
Anand et al. studied EEG waves of four yogis and reported prominent 
alpha wave activity before and during the practice of yoga; alpha wave 
amplitude increased as the practice continued.
 
Although Anand's study indicated a persistent and well-modulated alpha 
activity in adepts in their ASC, it failed to employ a control for the 
assumed independent variable.  Nevertheless, both the study of Anand and 
the Bagchi and Wenger indicate findings contrary to those of Das and 
Gastaut.  Specifically, Das and Gastaut reported "high amplitude fast 
waves" whereas the Anand and Bagchi studies found prominent alpha wave 
activity.
 
Electrical Resistance.  Studies concerning electrical skin resistance 
also indicate a state of relaxation.  for this test a state of 
relaxation in characterized by a "high resistance" reading on a 
galvanometer.  Studies by Wenger, Bagchi and Wenger, and Kasamatsu and 
Hirai uniformly indicated an increase in electrical skin resistance 
during "deep rest".  For example, Bagchi and Wenger found that 
electrical resistance of the palm always increased during "deep rest" 
compared with the control period.  The median increase for each subject 
was 56 percent.  Six sessions of four subjects each showed the highest 
increase-- 70 percent to l06 percent.  An unexplained subject variance 
was found, however.
 
Transcendental Meditation
 
     EEG.  Similar findings on  EEG during Zen and yoga are noted in the 
literature on TM.  Banquet reported that during the practice of TM there 
was a consistent shift from alpha to slow frequencies, mostly theta and 
mixed frequencies, with an occasional low and  medium voltage delta 
wave.  The dominant alpha usually slowed by one or two cycles.  Wallace 
and Benson reported a marked intensification of alpha waves in 36 
subjects.  Typically there was an increase in intensity of slow alpha 
waves at 8 or 9 cycles per second.  In several subjects theta waves also 
were recorded.
 
     Electrical Resistance.  During TM comparable results as those seen 
in Zen and yoga are reported.  Wallace and Benson noted that during TM 
their subject's skin resistance to an electric current increased 
significantly.  In some cases, there was an increase of over 500 percent 
after only l0 minutes of TM.  No sex differences were reported.
 
INFERENCES FORM THE LITERATURE
 
Although the results of studies completed on yoga, Zen and TM seem 
impressive, there are many criticisms focused oh meditative techniques  
(Krishnamurti, Perls).  In general, the primary objection is that people 
who engage in practices designed to produce personal growth tend to 
separate these practices from the rest of their lives.  Perls argues 
against meditation because of what he considers to be a catatonic-like 
withdrawl and coercive interference with the spontaneous flow of one's 
life.
 
With a few possible exceptions, studies on yogis and Zen adepts are not 
scientifically definitive because of failure to employ necessary 
controls and are useful only for suggesting ideas for future research.  
The literature is also marked by different authors using the exact same 
subjects under the experimental situations, and is characterized by 
inadequately defined terms such as "meditation" and "expert."  
 
Despite the inadequacies of many of the studies, it appears that 
practicing yoga, Zen or TM causes some beneficial changes on the body.  
It has long been known that mental states can markedly alter physiologic 
functions.  Hypermetabolic states, with associated increased oxygen 
consumption, blood pressure, and heart rate accompany stressful 
situations.  This set of conditions was described many years ago as the 
"fight or flight" or "defense alarm" reaction.  The aroused sympathetic 
nervous system mobilizes a set of physiological responses and causes the 
above changes.  Landis noted changes in the metabolic rate "oxygen 
consumption) experimentally in response to emotion-arousing stimuli, an 
electrical stimulation.  Landis found that during the anticipatory 
period there was a quick rise in metabolism (mean rise of 20 percent) 
followed by a rapid fall during electrical stimulation.  The author 
attributed the increase in metabolism to vascular changes involving a 
marked reduction in the volume flow of the blood.  This reduction in the 
blood flow causes a decreased amount of oxygen getting to tissues and 
the increased metabolism.  Hypometabolic physiologic changes, other than 
those occurring during sleep and hibernation, are more difficult to 
produce, but seem to accompany TSR.
 
A hypometabolic state is characterized by reductions in oxygen 
consumption, carbon dioxide elimination and the rate and volume of 
respiration, carbon dioxide elimination and the rate and volume of 
respiration; a slight increase in the acidity of arterial blood; a 
marked decrease in the blood-lactate level; a slowing of the heartbeat; 
a considerable increase in skin resistance, and an electroencephalogram 
pattern of intensification of slow alpha waves with occasional theta 
wave activity (Wallace).  Most of these physiological modifications, 
which connote physiological relaxation, have been noted in individuals 
practicing yoga, Zen, and TM, albeit inconsistently.
 
Although the majority of physiological studies just discussed were 
completed on TM, this was done only because newer studies utilizing  
better experimental designs and larger sample sizes were available.  
Most of the previous studies on yoga and Zen have indicated, however, 
similar physiological correlates which imply stress release with 
TSR.     
 
This material represents a slice of a 100 page thesis i did for the 
Pennsylvania Drug Abuse Council in the early 70´s.  I can provide more 
information for those who are really interested.
 
wramly. 
elliot 
Date: Thu, 6 Mar 1997 07:08:59 -0800 (PST) 
From: Mystress Angelique Serpent <mistressATnospamdomin8rex.com> 
To: kundalini-lATnospamexecpc.com 
Subject: Today 
Message-Id: <1.5.4.16.19960305082229.0c177810ATnospamdomin8rex.com> 
 
  Daniel: 
 Pain is often fear being released. Try to breathe it out, give it love.  
  Find a big nice tree and sit with your back against it, 
  feel the life and sap flowing.  
  
  If you have someone close who can help, ask them to hold you lying down 
spoon-fashion on your left sides, you in front. This is a tantric healing 
position that will help to rebalance your energy. And, it is an ancient 
comfort. 
 
  If these is none to do this, find a tree, or a lawn, earth to press your 
spine against. Let the tears flow, give your pain to the Earth to be 
transformed. 
 
  A hot bath will loosen some of the energy, and water is very K. 
conductive, + the positive ions, it is a womb comfort, too. 
 
  It kicks your traumatized body back into proper acid balance. Stress makes 
the blood go alkaline. This causes it to lose calcium, and calcium is a mood 
regulator. 
 
  A tablespoon of apple cider vinegar and honey each, in a glass of hot 
water, sipped slowly will fix your blood ph, your brain sugar (K. is hungry, 
and sugar is the only food your brain can use) and give you a fix of calcium 
and potassium. It also contains healthy bacteria to replace what died off 
with the stress.
 
  There are ways to help this go more gently....but the drama has it's own 
beauty, doesn't it? In the intensity of feeling, there is an increased 
awareness of the gift of life. The Tao is round. 
 
  Flax seed oil will also help the K. to move more smoothly, it increases K. 
conductivity by absorbing the fatty nerve toxins (old fears held in the 
body, K. wants them ooouuuttt!!...and margarine, deep fry oil, undigestible 
fats coat the cells and reduce nerve conductivity) and transforming them. It 
will also boost your immune system past a lot of the minor illnesses of K. 
  I take 9 capsules a day, it controls my excema. 
 
  The hot and cold, I get that one...feverish restless then shaking chilled 
aching bones. Alternating so quickly sometimes it seems both at once. Hot 
bath, or crawl into the warm waterbed and try to sleep, let my unconscious 
smooth it out. 
  Like now, time to sleep....Blessings, Angelique.
 
>Hello to all 
> 
> 
>Right now, as I write I have some really strong physical pain.  It is at the  
>base of my spine ( gee?) and while it feels physical it is sending energy out  
>the top of my head so strong it is hard to stand up. My emotions right now are  
>crazy as well. I just want to cry. I can't tell if I'm being burned or if cold  
>water is goind down my back. 
> 
>I don't mind this.  While it is not pleasant, it is profound.  That alone  
>sustains me. 
> 
>I just wanted to share 
> 
>Daniel 
> 
>
 
Mystress Angelique Serpent,  
  Dominant Experiential Facilitator. 
Website= http://www.domin8rex.com/serpent 
 *******************  
   My personality is made up of a committee I call Mystress Angelique Serpent.  
Trying to credit who I am channelling/manifesting at any given moment would 
make my writing look like the authors list of the infinite number of monkeys 
who wrote Hamlet.  
 ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ 
 Vancouver, B.C., Canada. Officially the most beautiful city in the world. 
Date: 	Thu, 6 Mar 1997 18:56:11 +0200 
From: Kari Kärkkäinen <karikarATnospamutu.fi> 
To: kundalini-lATnospamexecpc.com 
Subject: Studip siddhi.. 
Message-Id: <19970306165615Z32030-9733+1864ATnospamutu.fi> 
 
Well.. does anyone have this kind of psychic 
"gift": when you stare at someone, her/his face 
changes and there can be many faces one after 
another. This strains eyes very much.  
Date: Thu, 06 Mar 1997 09:54:45 -0800 
From: Peter Norton <pnortonATnospamatwc.teradyne.com> 
To: kundalini-lATnospamexecpc.com 
Subject: Re: Sleep/Meditation 
Message-ID: <331F04E5.1AFEATnospamatwc.teradyne.com> 
 
 
Hi All,
 
An interesting tidbit in the sleep/meditation puzzle is the finding  
by some meditation/biofeedback researchers that meditators in samadhi 
have 'brainwaves' similar to deep non-rem sleep, yet they are 
'awake'.  This is a clue that what is happening is that meditators 
are consciously accessing that realm of consciousness that we all 
unconsciously access in deep sleep.
 
I read about this in Peter Ochiogrosso's book 'Through the Labyrinth' 
in which he has a long section profiling the researcher who did this 
work, whose name I forget, but who apparently has a lifetime of 
experience in this field of research, somewhere in the Midwest, 
I believe.
 
Also, in Ramana Maharshi's 'Who Am I' pamphlet, somebody asks him 
what is the difference between dreams and waking consciousness, and 
he said something like 'one is short and the other is longer'.
 
I, for one, certainly agree that we all go to a school of some  
kind or other in deep sleep.  Most of my own 'deep' experiences of 
prayer, out-of-body, light, love, energy, paradise realms, hell realms, 
etc. have occurred in sleep, and the only reason I remember them, is  
they woke me up. 
 
It is also interesting that it is said those with fully risen K 
need only 3 hours or so of sleep.  I think someone mentioned that 
a while ago, and I have read similar anecdotes of saints, such as 
zen master Dogen's teacher, needing little sleep.  So, maybe access 
to samadhi takes the place of sleep?  Also explains why meditation 
retreats start around 4:30 am!
 
cheers
 
(hey y'all, check out some great Gospel music, sure to perk your K, 
"The Great Gospel Women" vols I and II, Shanachie 6004, 
especially Mahalia Jackson's 'City Called Heaven' on vol II, whew! 
Glory!  available at www.cdnow.com)
 
from www.amazon.com  bookstore:
 
Through the Labyrinth : Stories of the Search for Spiritual 
Transformation in Everyday Life 
 
by Peter Occhiogrosso
 
Paperback 
Published by Penguin USA (Paper) 
Publication date: October 1993 
ISBN: 0140194673
 
Availability: This item is out of print but we may be able to find you a 
used copy within 2-6 months. We can't guarantee a specific condition or 
edition. If we find a 
copy, we will notify you via e-mail and request your approval of the 
price. We'll also notify you if we can't find a copy. PLEASE NOTE: Each 
out of print item is 
shipped and billed separately. 
Date: Thu, 6 Mar 1997 11:01:05 -0700 
From: danieltATnospamhaag.LA.ColoState.EDU (Daniel Tal) 
To: kundalini-lATnospamexecpc.com 
Subject: re: stupid siddh... 
Message-Id: <199703061801.LAA26757ATnospamolmsted.LA.ColoState.EDU> 
Content-Md5: M4VK07vUFj7fNj4S3EvyGA== 
 
 
I don't know if this will help... In One of his books, Brian Weiss ( Many Live  
Many Masters) talks about an excersice he uses at his Past Life seminars.  He  
has two people sit in a dim room and stare at each others faces.  What you start  
seeing is that persons past lives, guides or maybe even dead relatives. 
 You perhaps have the ability to see that with out the dim rooms.  Sounds  
erie. 
  
 Daniel 
  
  
Date: Thu, 06 Mar 1997 10:03:08 -0800 
From: Peter Norton <pnortonATnospamatwc.teradyne.com> 
To: kundalini-lATnospamexecpc.com 
Subject: Re: Studip siddhi.. 
Message-ID: <331F06DC.4CD2ATnospamatwc.teradyne.com> 
 
X-MIME-Autoconverted: from 8bit to quoted-printable by mailgate.execpc.com id TAA08718
 
Kari Kärkkäinen wrote: 
>  
> Well.. does anyone have this kind of psychic 
> "gift": when you stare at someone, her/his face 
> changes and there can be many faces one after 
> another. This strains eyes very much.
 
have read of something similar in Kornfield's book 'A Path With  
Heart', chapter on 'kundalini and other side-effects' where guy who 
sat for 24hours straight described this experience when he looked at 
people he saw trails of their lives through them.
 
shows the tenuousness of ordinary time, or at least the two  
dimensional nature of physical time. a la Hawking et al.
 
cheers 
Date: Thu, 06 Mar 1997 12:46:00 -0800 
From: Peter Norton <pnortonATnospamatwc.teradyne.com> 
To: kundalini-lATnospamexecpc.com 
Subject: Re: EEG and meditation 
Message-ID: <331F2D08.35F0ATnospamatwc.teradyne.com> 
 
 
great stuff! thanks a lot for posting it.
 
Elliot Diamond wrote: 
> ... 
> With a few possible exceptions, studies on yogis and Zen adepts are not 
> scientifically definitive because of failure to employ necessary 
> controls and are useful only for suggesting ideas for future research. 
> The literature is also marked by different authors using the exact same 
> subjects under the experimental situations, and is characterized by 
> inadequately defined terms such as "meditation" and "expert."
 
>From what I've read, it seems to not be clearly established by 
the researchers whether the meditator is capable of samadhi or not.
 
This may account for the confusion in all the results? 
Measuring just physiological relaxation without the experience 
of samadhi is not going to show much, I would think.
 
It seems that the samadhi experience is still pretty rare in Zen and TM? 
(not that I know, never having experienced it ...) 
Date: Thu, 6 Mar 1997 16:03:03 -0800 (PST) 
From: " Joseph  Miller" <joemillerATnospamhotmail.com> 
To: eiregrayATnospamhotmail.com 
Cc: kundalini-lATnospamexecpc.com 
Subject: Re: Karma 
Message-Id: <199703070003.QAA03578ATnospamf13.hotmail.com> 
 
Anita,
 
>Over the weekend someone told me that Kundalini borders on  
>your karma. Has anyone heard this before?
 
I see you've gotten several good posts on this subject, for what its worth, 
here's my post. 
 
I, too, don't understand the phrase "Kundalini borders on your karma" but I 
think whoever said it was addressing the interaction of the two. Using karma as 
the general term for cause & effect that follows from one lifetime to the next 
I can think of a few possible meanings, based on teachings in the Vedic 
tradition.
 
The most direct is the fact that if one achieves a healthy Kundalini rising to 
the brow (6th) chakra in one lifetime, in the next life the Kundalini will be 
at the brow chakra at birth. Sort of like a wonderful savings account that 
carries over from one lifetime to another.  That may hold true at 5th chakra 
too, but I am not certain. [My memory is not perfect, which makes it a good fit 
with the rest of me :-).] 
 
There are also the impacts of karma on the extent of the Kundalini process at 
lower levels.  It can impact the process in many ways.  
 
For example: If a person gets too "attached to sex" (make it the center of 
one's life, not just one of the enjoyable parts) in one lifetime or perhaps 
misuses a person for sexual pleasure, in the next life that person may have a 
Kundalini rising through Vajra nadi (the sexual nadi) and not one of the 
"healthy" nadis.  Such a person would live for sex. Unless corrected, such a 
rising can _never_ result in enlightenment, usually leads to misery, and often 
leads to self-distruction in that lifetime.  
 
(As most readers know the term nadi refers to a pathway or tube in the body 
through which Kundalini passes from one chakra to another. Only a very few lead 
all the way to the crown and possibility of enlightenment.)
 
But the most important meaning may be, no matter the grace, luck, or effort, a 
student can not get the Kundalini to the center of the crown chakra (THE GOAL!) 
and therebye achieve enlightenment and avoid future rebirths, until all karma 
is burned through spiritual practice.  The practice could be meditation, good 
works, etc. as appropriate to the student, not necessarily what the student 
would prefer :-(.
 
Good to talk with you again.
 
Namaste,
 
Joe
 
 
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Get Your *Web-Based* Free Email at http://www.hotmail.com 
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Date: Thu,  6 Mar 1997 18:41:20, -0500 
From: fluteATnospamprodigy.com (CAROLYN MALONEY) 
To: kundalini-lATnospamexecpc.com 
Subject: psychic abilities 
Message-Id: <199703062341.SAA133396ATnospammime4.prodigy.com> 
 
I do not like the work psychic .. it makes me shutter.. Everyone has  
psychic abilities . the intuition. 
The kundalini awakened and healers seem to have it more because they  
have tuned in and fine tuned that feeling. 
Yes.. you can and anyone can glimpse past lives.. thru the type of  
meditation where you sit across from the person.. sit exactly like  
they do, close your eyes and watch the pictures in your mind.  I  
worked with a locally recognized person that taught me to do this.   
Just describe what you think.. dont' try to analyze it.  you may feel  
you are in a scene from somewhere.. Look down at your own feet in the  
visualization then to your right then to your left.. describing what  
you see or feel.  It was totally amazing. 
flute 
intuitive explorer/empath/Reiki Master Teacher    
Date: Thu, 6 Mar 1997 15:56:39 -0800 (PST) 
From: gpiperATnospamglenn-co.k12.ca.us (Gloria Piper) 
To: kundalini-lATnospamexecpc.com 
Subject: New, grounding 
Message-Id: <199703062356.PAA16051ATnospamintergate.glenn-co.k12.ca.us> 
 
 Hi! 
 Guess I'll introduce myself.  I'm 57 and first experienced spiritual 
stirrings in the 1960s, which knocked me out of my agnosticism.  I'll only 
give you a few bones of the skeleton of my experiences, since a little over 
the years adds up.  I was manuevered spiritually into the Christian 
Charismatic Movement of the late 1960s & early 70s, which provided a safe 
environment for the glorious experience of the spirit baptism, complete with 
identifying manifestations that are mentioned in Scripture.  When the 
Movement faded, I was led in another direction and in the 1980s experienced 
the Cosmic Flash, which is explained in The Man Who Tapped the Secrets of 
the Universe, by Glenn Clark, which tells of Walter Russell and his 
experience.  You'll find him listed in many web sites.  I didn't become a 
genius, but, as with the spirit baptism, it increased my understanding of 
certain spiritual and psychic matters.  Then in 1992, perhaps as a result of 
studying Tai Chi, I experienced a very mild but pleasant rising of the 
Kundalini.   
 Tai Chi was a very important move in my life because I'd been living 
too much in my head and didn't understand the significance of it.  Grounding 
is definitely necessary if you want to be balanced.  With the Baptism of the 
Holy Spirit, I'd gotten so sensitive that the environment poisoned me.  I 
was sick for several years.  Now I'm well, but I still have to be cautious 
about exposing myself to so many of the chemicals we are emersed in 
nowadays.  I meditate on my center, just below the navel, instead of in my 
head.  The visualizing of being rooted, like a tree, is very good.  Think of 
the roots as energy.  And I learned that crystals weren't what I needed.  To 
be grounded, I discovered that a box of ordinary rocks, cleansed of contact 
by others, under my bed had an amazingly comforting and restful effect. 
Actually all I did was wash them in cold water before putting them under the 
bed.  Grounding isn't something you attain in a short time, but when you 
begin to attain it, you will be surprised at the balance you achieve. :) 
 gpiper 
Date: Thu, 6 Mar 1997 20:15:40 -0500 (EST) 
From: Daforce2ATnospamaol.com 
To: kundalini-lATnospamexecpc.com 
Subject: Re: Oooooooooooooooommmmmmmmmmmmmmmmmmmmmmmm 
Message-ID: <970306201538_-802960224ATnospamemout03.mail.aol.com> 
 
well ive thought about this and when i reach samahdi the humm that i hear 
sounds suspiciously like aum if sounded in a constant aaoommaaoomm 
it sounds very much like dipping in and out of samahdi. 
Date: Thu, 6 Mar 1997 20:43:57 -0500 (EST) 
From: Daforce2ATnospamaol.com 
To: kundalini-lATnospamexecpc.com 
Subject: Re: Studip siddhi.. 
Message-ID: <970306203652_-870069829ATnospamemout08.mail.aol.com> 
 
this is very cool.i learned this by staring at myself in the mirror.then the 
face 
and body disapear it clouds over sorta obscures you cant see threw it but 
you can see it.then the akasha condenses.theres a lot of confusion between 
the invisibility siddhi and the object of your attention disapearing.for sure 
it is 
a step to true invisibility.the world is full of magic. 
oh yea try placing the palms of the hands over the eyes and directing  
positive energy into them.
 
 
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